In the aftermath of Trump’s decision to nominate David Friedman to be the next U.S. Ambassador to Israel, we’ve learned that Friedman has had some choice words for Jews like me, who support J Street, and other progressive Jews. Specifically, he’s said that we’re worse than kapos, who, if that term isn’t familiar, were the Jews the Nazis assigned to supervise other Jews in concentration camps and in forced labor.
When one Jew calls another a kapo it means “ultimate traitor.” To have Friedman calling other Jews kapos, when he’s about to go to work for a man who has retweeted anti-Semitic Twitter accounts, and who has won the high praise of American neo-Nazis, is so ironic that … well, it’s just really ironic, that’s all.
Anyway, one of my FB friends – someone who has critiqued left wingers many times for their blindness to anti-Semitism in progressive circles – just posted today, with alarm, that he is receiving messages calling him a kapo for opposing the Friedman nomination.
I believe this is probably the shape of things for American-Jewish politics for the next few years, possibly more. I also suspect that it is connected to Steve Bannon’s strategic thinking about how to best deal with the American Jewish community. Do things that widen the acrimony and divide. Tie up the energies of the progressive political American Jewish community, and its often quite effective political organizing and influence, with having to fight the right wing of the American Jewish community. Meanwhile, take the American Jewish right off the table as a potential obstructive political force by emphasizing how RW / anti-Muslim / pro-(greater)-Israel Trump is. This makes it easier for some of Bannon’s anti-Semitic and truly fascist circle to be able to take their places in Trump’s inner circle.
Friedman is a great example. He has no experience as an Ambassador, and he’s a loudmouth. He can’t make policy – he’ll have to take orders from Trump – but he’s perfect for a divide & conquer approach to minimizing the political power of different parts of the American Jewish community.
My guess is that Bannon sees himself as a major player in Trump’s inner circle, but that he sees himself as in competition, to some degree, with others who have different agendas. Bannon may not care that much about Jews himself, but what we know from his previous work is that he’s interested in bringing to the table people who are quite serious about their anti-Semitism. (That’s a generous reading of Bannon, BTW.)
Anyway, I just think we’re likely to see Trump work some kind of strategy like this vis-a-vis the Jewish community. I think Trump’s promise to move the U.S. embassy in Israel from Tel Aviv to Jerusalem is perfect as their first gambit of this nature. In terms of really changing the dynamics of the Israeli-Palestinian conflict, or the ultimate shape that a viable agreement to end the conflict might take, moving the embassy to (West) Jerusalem is not really that substantive a thing to do. In an ideal world, with a permanent peace agreement establishing two states, Israel and Palestine, each with a capital in different sections of Jerusalem, the American embassies to both states would proudly take their places in their respective parts of Jerusalem. But for all kinds of practical reasons that make good political sense, U.S. policy under Republicans and Democrats for decades has been to hold off on moving the embassy to Jerusalem until a final status agreement is reached.
But the decision to move the U.S. embassy is a great wedge issue for the American Jewish community and it will suit Trump’s team perfectly. It’s highly symbolic and highly emotional. The tweets and one-line talking points to be offered in a tone of moral superiority and “can you believe these politically correct idiots?” contempt easily write themselves.
Trump announcing the embassy move will send the various Jewish political organizations into their various corners, firing away at each other. AIPAC, ZOA, RCA, the Conference of Presidents, and possibly JCPA and even maybe Reform & Conservative organizations will support the move. J Street, APN, Ameinu, maybe the Reconstructionist movement will dissent or offer qualified dissent. In the Islamic world, the announcement will probably ignite extremists’ passions and increase the likelihood of terror attacks, either in the US, Israel, or elsewhere. It’ll also lead to a big UN showdown. And then, while we in the American-Jewish community are all consumed with this unnecessary shit storm, all of our energies and resources are tied up and largely unavailable to be a useful force against any/all other Trump agendas.
It’s so smart I’m surprised Putin didn’t think of it himself…
Along with at least 63 million fellow citizens, I’ve been all kinds of a wreck since the election. I don’t see myself as having any special insight, wisdom, or forward-looking strategy to offer, and I’ve been ambivalent about blogging for all kinds of reasons. I’m not sure if what I might have to add to the conversation is useful, but this morning I find myself following my instinct to write. Maybe it’s the coffee.
The one idea that keeps resurfacing for me is that the election of Donald Trump is an event that has so profoundly disrupted, frightened, shocked, and disoriented me that it has thrust me, kicking and screaming, into what some have called a state of “narrative wreckage.” I’m working on an upcoming book about an ancient 1st – 2nd Century rabbi (I know, another big money making book, right?), and I’m going to excerpt a small part of the current draft, because as I’ve been working on this book I’ve gotten into this whole narrative wreck idea. Here goes:
Arthur W. Frank is a sociology professor at the University of Calgary, and he is the author of The Wounded Storyteller: Body, Illness, and Ethics, published in 1995. In the book, Frank discusses the ways that people cope with the disorientation, disruption, and chaos that come with the arrival of a serious illness or disability, with a special focus on how illness affects their life narratives. I was assigned readings from his book in rabbinical school in some of my pastoral counseling classes.
As a congregational rabbi, Frank’s ideas aided me in my efforts to provide people with helpful pastoral counseling during times of crisis and loss. …
In The Wounded Storyteller, Frank claims that when someone discovers that he or she has a serious, life-altering illness, the person becomes a “narrative wreck” (Frank credits this phrase to the American philosopher, Ronald Dworkin). The idea is that each one of us has an operating narrative that orients our lives. Serious illness interrupts that narrative and, initially, throws its subject into narrative chaos. …
Let me be clear that I’m not saying I think the election = the country suddenly having a serious illness. In the book I’m working on, I also explain that the illness metaphor doesn’t exactly fit the point I end up making about the time of the ancient rabbis’ historical situation.
What I find helpful, however, is the idea that sometimes life brings incredible disruptions – a death, a war, an epidemic, a shocking election with serious implications for millions’ of peoples’ safety and future – and that Frank’s description of the ways that we sometimes confront these narrative earthquakes may be helpful to us in our situation now.
Let me quote Frank again. In describing his work with people facing the news of serious illness or disability, he observes that for each of these people, the operating narrative each of them functioned within, whether consciously or not, became suddenly “. . . wrecked because its present [was] not what the past was supposed to lead up to, and the future [was] scarcely thinkable.” I think it’s fair to say that about half the U.S. population, at minimum, is feeling something like this, not to mention who-knows-how-many people around the world who are still trying to pick their jaws up off the floor in response to last November 8th.
Here’s another quote from the current draft of my book:
Frank writes that, having become a narrative wreck because of the shock and disruption of seriousdisease, the person coping with the illness faces the challenge of having to find a way to re-narrate his or her life going forward.
That’s part of what’s been so hard for me, and I assume for so many others, these past 12 days. The many competing theories of why Trump won, what the Democrats did wrong, what the media did wrong, what the Russians did to us, what the Republicans did with gerrymandering and voter suppression, and the competing rants about what the Democrats should do going forward all have added to my sense of confusion and disorientation. I don’t know whose analysis is right, and I don’t know what the best way forward is. I still can’t accept what happened, and I can’t simply shift into a posture of hunkering down and helping to do the work that now needs to be done because I’m confused about what exactly that work is. (Okay, on some of the immediate issues, like Bannon, or objecting publicly now to the creation of any kind of national registry for Muslims, I’m not having confusion about what to do, but I’m talking bigger picture than that.)
Some people are saying organize, resist, and fight! Others are saying try to understand our white working class & rural neighbors! Some are saying there needs to be a combo of both. And some are still saying it’s not too late to stop this from happening! I’m thinking of the petitions to the Electors urging them to either put Hillary in the White House or cause the House of Representatives to select the next president, presumably a Republican other than Trump. No, I don’t believe there’s any chance that’s going to happen, and yes, I signed on to all those petitions.
In The Wounded Storyteller, Frank describes the people he has worked with as ultimately responding to the crisis that serious illness has brought into their lives by trying to find a way to re-narrate their lives going forward in one of three common ways: the “Restitution Story,” the “Chaos Story,” and the “Quest Story.” Some of his patients would move from one of these coping strategies to another. Frank clearly thinks that only the third option is the most helpful, though he doesn’t judge people who end up going with either of the first two strategies. Here’s what I’ve written in the draft of my book about these three kinds of coping responses to the experience of narrative wreckage caused by serious illness:
The Restitution Story treats the illness as something temporary that medicine is going to heal completely. The subject tells herself that the interruption it is causing is only transitory, and that her pre-illness self-narrative will resume shortly. If this in fact is medically true, then the Restitution Story can work well for the subject. But, the Restitution Story can also be an expression of denial, serving only to delay the subject’s need for a new life narrative.
When a seriously ill person embraces what Frank calls a Chaos Story, he gets “sucked into the undertow of illness and the disasters that attend to it.” His new story is, in some respects, not even a coherent story – there is no viable narrative, except maybe the expectation of continued chaos or doom. He has no sense of a path towards a viable future meaningful life narrative. Here’s the contemporary American Buddhist teacher, Sharon Salzberg, quoting Hannah Arendt as she reflects on this idea. Salzberg writes:
In commenting on the power of a story to give our lives cohesion, writer Hannah Arendt says, “The story reveals the meaning of what otherwise would remain an unbearable sequence of sheer happenings.” To perceive the events of our lives as “sheer happenings” is indeed unbearable. [I wanted to explore a new story that] would take the scattered shards of my life and fit them all together in a new and different way.
The Chaos Story is full of panic and disorientation, and it is painful to witness someone who is living within its brutal and sorrowful grip.
Finally, there is the Quest Story, which Frank argues is the healthiest and the noblest kind of new narrative for the person facing severe illness to adopt. “Quest stories meet suffering head on; they accept illness and seek to use it. Illness is the occasion of a journey that becomes a quest.” When a person facing severe illness develops a quest narrative, she engages in an act of courage and creativity that enables her to tell a new story about her life that incorporates the disruption of her previous life narrative, accepts the parts of that narrative that are permanently lost, and designates new meaningful destinations and goals for her life.
For a Quest Story to be successful, Frank writes that it needs to be what he calls a “good story.” A “good story” is one that is honest about the past and what’s been lost, while also setting forth a new direction in which the subject’s goal is to “rise to the occasion” that has been created by the changed reality – including the losses and new challenges. The Quest Story that is also a“good story”“. . . meet[s] suffering head on . . .”, accepting the illness and seeking “to use it” so that it propels the subject into a quest to create meaning and goodness within a new and unexpected framework that couldn’t have been anticipated before the arrival of the illness.
There’s another part of the challenge of embracing a Quest Story that Frank discusses that I think is important to mention here. He writes that a surprising number of the patients he works with use some version of the metaphor of being shipwrecked to describe their experience of being confronted with the news of their serious illness or new disability. He writes:
Almost every illness story I have read carries some sense of being shipwrecked by the storm of disease, and many use this metaphor explicitly. Extending this metaphor describes storytelling as repair work on the wreck. The repair begins by taking stock of what survives the storm. The old map may now be less than useful, but it has hardly been carbonized. Disease happens in a life that already has a story, and this story goes on, changed by illness but also affecting how the illness story is formed. (p. 54)
What stands out to me in this quote is that if the moment we’re living in is calling upon us to develop a Quest Story, Frank reminds us that that task will involve identifying which parts of our shipwrecked narrative are truly lost, and which parts are still intact and are going to be important components of a successful Quest Story, a “good story.”
One thing that’s clear to me now as much as any other time in my life: I need a narrative to operate within in order for my life to feel meaningful and worthwhile. I need a new personal life narrative – a mythic story of Maurice’s life – because of this election. I’ve come to accept that this election in particular is that personal, that huge, for me, and that the narrative wreckage I’m experiencing is literally on par with some of the worst narrative-wreck-moments I’ve experienced in my life, including the sudden and traumatic loss of my father when I was 18. And I know I’m not alone in feeling this way.
Beyond my personal need for a new, good, functional life narrative, progressives in this country collectively need a new organizing narrative that gives meaning and purpose, and a sense of hope, to guide and focus our activism and provide us with an emotional, psychological, and even spiritual bedrock that can give us inner calm and strong faith in our vision. What is that narrative? I still don’t know.
But. Frank’s work on narrative wreckage and illness feels really useful to me right now. Listening to him, I feel a little bit more clarity and hope. His writing says to me that even if we are currently stuck in Restitution Stories and Chaos Stories – and I am definitely still shifting back and forth between those two a lot – our aim should be towards a Quest Story. I can picture getting to a Quest Story for my personal life narrative. I don’t know what it looks like, but Frank helps me remember that it will still include a lot of the elements of my pre-Trumpocalypse personal operating narrative.
The same applies to progressives in America. Frank reminds us that despite this shipwreck (or earthquake, or whatever you want to call it), we have a lot of maps and assets that have survived intact. That includes the religious, moral, and historical wisdom of the Jewish people, which given the devastations and crises Jews have survived over many centuries, is probably more prescient than we realize. It includes the remarkable social progress that African-American leaders and organizations have brought into being in our society through many decades of creative organizing, moral suasion, inspiring preaching, and inspiring leadership. It still includes countless lessons learned and battles won by progressives throughout American history. Trump’s win doesn’t erase the power of MLK. Or Stonewall. Or Cesar Chavez. Or Harriet Tubman. Or even the fact that, as Jon Stewart recently put it, the same country that elected Trump also elected Obama twice.
That said, some things have been permanently lost in this shipwreck, and identifying them and letting them go is, according to Frank, part of what makes the difference between working with a dysfunctional operating narrative or developing a healthy Quest Story. At this moment I’m not sure what those things are, but I expect that’ll become clearer.
I’ll close out this post with some early thoughts about what some elements of a new Quest Story might look like for progressives. In order for a new, shared progressive narrative to be what Frank calls “a good story,” I think it needs to include a moral imperative to “not stand idly by the blood of our neighbors” (Lev 19:16) and to be our brothers and sisters keepers (Gen 4:9). For me, as a white Jewish man with a middle class job and a graduate degree, my freak out over Trump, while intense, frightening, and excruciating, does not include the sudden dread that my cousins or school mates might be deported. It doesn’t include the threat of a national registry for people of my religion (though I’ve signed a pledge to register as a Muslim if such a policy is attempted, and I hope others will do likewise). My trauma and disorientation doesn’t include what millions of women in this country now have to face in the form of increased fear of consequence-free sexual assault, nor am I stuck suddenly having to wonder whether in a couple years my marriage to my beloved partner will be reversed. I’m not saying that as a Jew I’m scot free – not by any means. For the first time in at least 20 years, I’ve been on the direct receiving end of anti-Semitic hate speech, and many of my rabbinic colleagues have described the same. Shit got real for me, for sure, but I’m less in the cross-hairs of the most aggressive and threatening aspects of the angry right wing than a lot of my neighbors. Anyway, my point is that a Quest Story for progressives needs to include a mandate to stand up for the most vulnerable and viciously targeted groups in our society, now and going forward, and not just for the less vulnerable to stand up for the most vulnerable, but for all of us who share these values to stand up for each other.
I’m also guessing that while a Quest Story that works will need to motivate an organized and honorable defense of the vulnerable, it will also need to motivate organized and honorable efforts to try to connect with and have transformative experiences with Trump supporters. I say “with” because I do believe there’s a role in a new progressive Quest Story for insisting on the humanity of our neighbors who went for Trump and for trying to better understand their needs, hopes, and fears, and yet there’s also a need to hold firm to the convictions we hold that bigoted and dehumanizing beliefs don’t get a free pass under the banner of economic insecurity or perceived cultural disenfranchisement. Perhaps this looks something like MLK’s core civil rights message, which never wavered in its determination to advance the rights of African-Americans, but which invited white Americans to join in the creation of a society of equals and insisted that we would all be – and it hurts to use this phrase but I will – stronger together in this new vision.
I’m out of steam, so I’m going to stop writing now. If you read this, thanks. If you have ideas about what a healthy Quest Story might look like, I’m very interested.
Note #1: I need to get back to this and add in some citations for works that I’ve quoted or referenced. Sorry not to have done that just yet.
So, I got a job just outside of Philadelphia, and one small but important reason I’m glad to be a Pennsylvania resident at this time is that I get to vote in a meaningful swing state in the election next month. I’ve also been volunteering with HRC’s campaign, mostly doing voter registration shifts with one of the campaign’s 7 offices in the greater Philly era. (Side note: Trump campaign has 2 offices in the same area.) I’ve also done a little bit of phone banking and participated in my first ever text-a-thon last Wednesday night (more on that later).
Doing this work has been inspiring and emotionally grounding for me during a campaign that, thanks to Trump & the accompanying cray cray, has managed to freak out huge portions of the population unlike anything in my lifetime.
When I started looking into volunteering, I thought I’d do two things: register voters in Philly, and then fly to Florida to do GOTV the last few days before the election. At the time I was thinking this way the race was pretty much a tie and I figured FL was the place where I could have the most impact. So I followed their interface, which made it very easy for me to input my preferences to do the voter reg in Philly and the GOTV in Florida.
Within a couple days, I’d received calls and emails from the Bustleton Ave HRC campaign office in Philly, which was the one I had selected even though it isn’t the closest one to where I live. (What inspired me was shopping at a Ross in that part of town and seeing the overwhelming diversity of the folks there, and thinking “we should be doing voter reg right here”). I also received a personal email from a campaign office in Orlando, FL, which was the place in FL I had indicated I wanted to work (I’d read that there were large #’s of newly arrived residents from Puerto Rico in Orlando, and because they’re already U.S. citizens, they’re able to vote in FL as soon as they establish residency). The FL person
warmly encouraged me to come take part in GOTV there. She also asked if I needed a place to stay (!) and whether I might be able to bring a friend along.
So, get this. Back in Philly, when I go out for my first voter reg shift, I have a great time. They pair me with an affable 40-something white guy who it turns out is an osteopathic doctor, is Jewish, and is every bit as extroverted as I am shy. We only registered a couple new voters outside a Shop Rite, but probably 200 people or more saw us with our Hillary gear as we called out “Registered to vote?” to passers-by. We had lots of conversations, which I enjoyed a lot. I’d say about half the people who came by were Black, maybe a quarter Latino, a tenth Asian, and the rest White. Probably 2/3 were women. Occasionally women wearing hijabs came by. Most people who responded to our barkers’ call told us they were already registered. This neighborhood is solid D, so there were only a few Trumpsters, and in fact they were, at least by appearances, young or middle-aged white men.
Ok, so after enjoying my first venture, I re-up and return the following week for another shift. This time they pair me with the two women in the photo above. When we arrive at the Wal-Mart, we find this guy already there with a clipboard, asking everyone who passes him if they’ve registered. Is he with the Trump campaign? was my first thought, admittedly based on a kind of profiling that I found myself having to actively resist in this toxic and hateful climate (which yes I frankly blame fully on Trump and the GOP’s long years of promoting racist memes and giving succor to extremists). Well, turns out he was also with HRC’s campaign – from another campaign office – a duplication of efforts that I took as a sign of health in the ground game. I mean, you want the left hand to know what the right hand is doing in a campaign, but this is the kind of inadvertent inefficiency that is borne out of having lots of offices, lots of staff, and lots of volunteers. He was a long-time union guy, with a Philly working class accent (“Who sent youz guys?”) The white woman who was part of the crew I showed up with also had a working class Philly accent. The black young woman – a high school frosh – was from the Philly suburbs, her accent and presentation reflecting suburban middle class life. And then there was me, the middle-aged Jewish white guy who has lived a bunch of places.
Was talking with my fabulous wife, Melissa, this morning, about immigration issues in the U.S. One of my take-aways was that this subject, like many others in our society, has become so polarized and politicized that it’s virtually impossible to have a functional and thoughtful conversation about it.
Case in point:
We both are horrified by the xenophobia and racism Trump uses in talking about Mexican and Latino immigrants – particularly undocumented immigrants. And we both fully support comprehensive immigration reform including a path to citizenship. That said, we know someone who has a beef with current U.S. immigration policy and who, as a result of that beef, sometimes expresses support for Trump’s candidacy (even though he readily agrees that Trump is a racist and a demagogue). Ironically, his beef is not with Democratic proposals for immigration reform; no, his beef is with the H1B-Visa program, the one that allows American companies, often in hi-tech, to hire highly skilled workers from other countries to do things like computer engineering, bio-science, and medical professional work. His deal was that he got laid off by a major tech corporation, which replaced him with a cheaper professional from a poorer country. Before his last day on the job, he was required to train his replacement.
I felt frustrated and threatened to hear that this person was even considering supporting Trump – given his overall values and past voting history, it came as a shock. He also really likes Bernie. But he has come to think of all “establishment” candidates as part of a (legal) immigration system that makes it harder for him to get work in his field at a decent rate of pay. Bringing up the fact that he could easily stand for reform of the H1B-Visa program while still advocating for a path to citizenship for the millions of undocumented, low-wage-earning immigrants may give him pause for thought, but my wife rightly observed that the emotional overlay for the whole subject of “immigration” writ large is clearly charged for him and may override other considerations.
Unfortunately, immigration is a topic that falls into the category of a broken conversation. Meaning we have no way, in our mainstream culture, and very few ways in our alternative cultural settings, to have a healthy, constructive conversation about the issue. And in an election year this is an even more broken conversation.
I’m asking myself what might be the components of a not broken conversation – a constructive conversation. I think they include:
being able to name all of the stakeholders in an issue and have some understanding and empathy for their legitimate concerns and needs
searching for solutions that seek to balance different legitimate concerns
considering the different values that are at stake and different ways to balance them
refraining from black and white thinking or demonizing an entire stakeholding community
We have other broken conversations in this country. Like guns.
And Israel/Palestine is a thoroughly broken conversation, not just in the US but all over the world.
In Oregon we’ve had vote-by-mail for a long time – since before my wife and I arrived here in 2003. It works really well, we get consistently high voter participation, and officials of both major parties don’t seem to have any complaints about the security of the system. I
happen to be someone who would always feel uncertain about my vote being recorded properly if I used a touch-screen system to vote, so it feels good when I take a black or blue ink ball point and fill in the little oval next to each of my choices.
I filled out my ballot today, May 4th, even though I have until the 17th to submit it. (Another nice thing – no missed work-time waiting in unpredictable lines at a polling station). As someone who has written a fair amount of pro-Hillary stuff, it might surprise some of my friends to see that I voted for Bernie.
I voted for Bernie because my politics are closer to his politics than any other candidate in the race. But, I also voted for him because I believe Hillary is going to be the nominee, and because I want to strengthen the place of the policies and ideals that Bernie’s campaign has emphasized within the Democratic party. I want Bernie’s people to have some good leverage when they sit down with Hillary’s people to hammer out what kind of influence on the D agenda Bernie’s ideas will have, in exchange for his clear and energetic support for her once she’s the nominee.
I hesitated before I cast my vote for him in part because of the Bernie or Bust movement, which is a cause I do not want to lend any support to. I very nearly voted for Hillary, not as a lesser evil, but as an impressive and strong Democratic presidential candidate in her own right. Assuming things play out as expected and she wins the nomination, I plan to campaign for Hillary and vote for her in November. My vote for Bernie was not a vote against Hillary.
As a Jewish-American, it felt surreal and stunning to find myself, for the first time in my life, casting a vote for a Jewish person for president, just as it felt surreal and stunning the first time I voted for an African-American person for president. I am expecting that the first time I cast my vote for a woman for president it will also feel remarkable and exciting in terms of what it represents for the social progress of our country.
My vote for Bernie was not a vote against Hillary.
I’m grateful – profoundly – to Bernie Sanders for running a campaign that eschewed corporate financing and raised small amounts from millions of people. I’m doubly grateful for the way he and his supporters have put income inequality, greed, poverty, and the realities of a rigged economy firmly on the radar of our popular discourse. This is huge. I’m also grateful to Bernie for mounting a serious and productive challenge against Hillary, because I think she’s a better candidate for it, and I think her campaign team understands how important the issues Sanders’ campaign has stressed in a much more thorough way than they might have if they hadn’t faced this challenge.
All that said, I’m not sure I would have voted for Bernie if the dynamics of the primary race were different. If I thought he still had a serious chance of being the nominee, I think I’d have probably voted for Clinton. I’m happy with the idea of either of them carrying the torch against Trump this November. I think she gets less credit than she deserves for her achievements and her commitment to a wide array of progressive causes. I think the scrutiny Bernie’s campaign has brought to bear on all candidates who have had cozy relationships with Wall Street interests is fair, but I don’t believe it’s disqualifying, nor do I think it’s fair to paint Hillary as some kind of corporate shill, and I think it’s seriously loony to paint her as “the same” as the Republicans or as some kind of evil right-wing crony posing as a liberal.
If I had my way, I’d like Obama to be able to serve another term. I can’t have that. I’ll take Bernie or Hillary over Trump a zillion times over, any way you slice it.
Since we live in an online media/social media era and more of us than ever have the chance to write up our takes on the political moment, I’ve decided I’ll join in the cacophony. Here’s my basic take on a bunch of stuff in no particular order:
One: Hillary Clinton is not the person that her haters say she is. This is true for her right wing haters, but right now I’m talking about her pro-Sanders haters, and there are quite a few out there. Is she the progressive’s progressive, the pure outsider who isn’t tainted by questionable concessions to power, or by ties to Wall Street and centrist elements in the Democratic party? Obviously not. But is she the right wing wolf in sheep’s clothing, the corporate shill, the warmongering neocon that her haters claim? No, that claim just makes no sense at all. It ignores so much of her professional and political history.
This is clearly a woman who is passionate about public policy as it affects children (Children’s Defense Fund); as it affects women in the workplace; as it affects working class and middle class families trying to make it; as it affects religious minorities; as it affects immigrants, undocumented and legal. She hasn’t hesitated to stand up for Muslim-Americans in the face of the racist intimidation that Trump & Co have put out there. She hasn’t hesitated to support the Dream Act and a path to citizenship for 11 million undocumented immigrants. Her campaign has been out loud and proud in support of LGBT Americans, with impressively strong and unambiguous ads supporting Trans rights. And Hillary is also the person who, as part of Obama’s Administration, did a ton of hard work as SecState to put together the international coalition that produced the Iran Nuclear Agreement, preventing a neocon war with Iran that had tons of powerful interests behind it. And she’s the person who demonstrated that she could put personal pain aside and go to work for Obama after losing to him. She’s also the person who led a major effort to craft universal health insurance legislation in the early 1990s, then lent her political support to Obama’s successful effort to get the ACA passed, and now wants to preserve and expand what’s been gained.
Am I pretending that she doesn’t have a mixed record, that she doesn’t have political allies and friends on Wall Street, that she didn’t vote the wrong way on W’s war resolution? I’m not. I get it. She’s not 100% pure as a progressive, and she’s got such a wide range of friends, supporters, and connections that there’s more than enough fodder for just about anyone to paint a portrait of her as a right wing wolf in sheep’s clothing.
The problem is that in order to paint that portrait, you have to cherry pick the things you talk about. You have to list her moments of political compromise, expediency, or even lack of courage in a row while ignoring all of her impressive, hard-fought, progressive, and determined stands and accomplishments. I didn’t support Hillary in 2008, and as Obama moved into position to win the nomination, I admit that by that time I had come to seriously dislike her. But the way she handled herself after that defeat, and the way she served as SecState seriously impressed me. She rebuilt the U.S.’s international reputation as a country that is capable of diplomacy, not just cowboy militarism. She re-established our good name in the international community, and she advanced Obama’s foreign policy objectives with effectiveness and intelligence. She got China and Russia to agree to form a single negotiating team with the U.S. to confront Iran, culminating in the Iran Nuclear Deal, which has probably prevented us from being back at war on a massive scale in the Persian Gulf. So I’m not buying the hate from the left of the left.
Two: I’m also not buying the claim that Bernie shouldn’t be nominated because he’s “un-electable” because he’s a Democratic Socialist. I know that’s frequently put out there by HRC supporters and by the MSM as a reason to give Dems pause before supporting Bernie with a primary or caucus vote. But the polling that exists so far, and my sense of the zeitgeist, tells me that there’s not really good evidence to support this argument. I think the truth is that whether Bernie’s Democratic Socialism (or his older age or his Jewishness or his outsiderness) make him un-electable is something we just don’t know. He presents us with an unknown. What appears to be true is that public attitudes towards socialism are more nuanced than they were a couple decades ago, and that adults under 40 in particular don’t generally think of Bernie’s association with socialism as a deal breaker, though they’re not necessarily sold on Democratic Socialism either. I think the reality is that if Bernie were to win the nomination, and if HRC endorsed him, and the party really got behind him, his chances would depend a lot on who the GOP nominates. If they nominate Trump or Cruz, I would bet on Bernie to win. If Trump isn’t nominated and runs as an independent, I think Bernie would win the general handily. So would Hillary. If it were a Trump vs Sanders vs Bloomberg election, I’d still give the edge to Bernie. So yeah, he’s electable, partly cuz social attitudes have changed, partly cuz the middle and working class folks are feeling left out of the recovery and he represents the idea of them finally getting their share, and partly because of how the other party is (horrifically) proceeding with their own chaotic awful nomination process. I think Dems should vigorously support Bernie or HRC but resolve to support the Dem nominee no matter who wins.
Three: The thing that scares me in this election cycle is the Republicans, period. Not Hillary’s lack of progressive purity. The fact that the “moderates” among them are doing so poorly makes me take seriously a Trump or Cruz nomination as a possibility. If it ends up being a Rubio nomination, at least he’s not insane, though he reminds me of W in that I don’t think there’s a whole lot there beyond the surface, and he seems like a ready-made puppet for the Karl Rove /neocon crowd to manipulate. That also scares me plenty. Kasich and Bush seem to be the most reasonable / moderate, and – it kills me to write this – but Bush actually seems more moderate than Kasich. The Jebster at least has repeatedly argued against Muslim-bashing, and he’s not parroting the same awful lines on immigrants as Trump and Cruz. He also has experienced America as a multi-cultural place, in both his family life and in his political life in Florida, one of the most culturally and racially diverse states of all. Like I said, I cringe writing this, as I have so much stored up bitterness over W and over the Iraq war and the SCOTUS people he appointed, not to mention what he did to the economy and what Cheney did along with him. But there is no Jon Huntsman among the GOP candidates this cycle, and there’s nobody the likes of candidates like former Republican senator John Danforth or even Bob Dole – people I respected even though I disagreed with them. In the 1996 campaign, I saw TV footage of Dole on the campaign trail one day, in which one of his supporters used extremely disrespectful and hostile language as she referred to Bill Clinton. Dole interrupted the person and said, “Let me make something clear. President Clinton is my opponent, not my enemy.” I remember my respect for him jumping up a bunch of points that day. That’s called having a sense of what it means to do politics in a civil society.
So, to recap: Hillary is a solidly liberal, superbly qualified Democratic standard bearer who is smart and compassionate and has withstood incredible adversity. She is not secretly the devil. Bernie’s campaign is awesomely helping shape American politics, and yes he could win the general. The GOP candidates are awful, their front-runners are intensely dangerous, under the right circumstances they could win the general, and if one of them does win the White House we’re going to see a bunch of really bad stuff happen fast. Dems and progressives should support who they prefer in the primary race, but come together behind the nominee and campaign hard in November, because we have so much to lose and, potentially, a lot of Obama-era progress to build upon. I’m glad we’ve settled all of this. Now I fully expect everyone out there to accept my opinions and act positively based upon them, and I thank everyone for that in advance :).
I’m not a Republican, but my dad was, and I learned a lot from his values and respected his politics. I hope you’ll consider my views here as a fellow American.
I’ll get straight to the point: the GOP needs to revoke Trump’s membership in the party and take their chances that he runs as an independent. The line he crossed today with his proposal to ban entry to the US for Muslims is not one the Republican party can or should permit to be seen as plausibly “in bounds” for anyone representing the party.
When David Duke ran as a Republican for governor of Louisiana, the elder President Bush was outraged and publicly announced that he wanted Duke kicked out of the party. As you know, it turned out that the party rules, perhaps at the state level, made it impossible for Duke to be kicked out, and he was ultimately able to run (and lose) as a Republican. But the fact that the Republican President at the time, as well as the entire national GOP establishment, publicly and unequivocally repudiated Duke and tried to oust him was important, not just for Republicans, but for America. It was patriotic, meaningful, moral, and right.