Satire audio I just created… Parody BBC interview with Ram Bamba, the secretive leader of the radical militant cell, Shlama Hashta (which means “peace now” in Aramaic).
Note: Translated from the Hebrew. All names have been changed.
Officer 1: Let the record note that we’re beginning this interview at 05:44 local time and we are recording this conversation. We have a few questions for you, Rabbi Schechter. Where were you between 19:00 and 20:00 on the evening of June 5, 2018?
Rabbi: At the Beach Plaza Hotel near Haifa.
Officer 1: And what were you doing there?
Rabbi: Officiating a wedding between two Jews.
Officer 1: Who said you could do that?
Rabbi: Well, I’ve been doing it for 35 years.
Officer 2: Answer the question!
Officer 1: No, it’s okay, Rafi. He’s cooperating. Rabbi, can I get you anything? Cigarette? Coffee? Bamba?
Rabbi: No thank you.
Officer 1: Are you sure? There’s nothing like Bamba–
Officer 2: Stop coddling him, Shmulik. Rabbi, why did you do it!? Tell us now or it won’t go easy for you!!
Rabbi: The wedding?
Here’s my recent satire piece published in The Forward. It speaks for itself…
This essay appeared in the RRA Connection, the newsletter of the Reconstructionist Rabbinical Association, in 2014.
I’m guessing that many of us have given a d’var at some point that cited the passage in the Babylonian Talmud, Tractate Berachot 32b, that reads, “From the day that the Temple was destroyed the gates of prayer have been closed . . . but even though the gates of prayer are closed, the gates of tears are not closed.”
I’ve always been struck by what this, and some of the surrounding passages in the Talmud, appear to reveal about the attitudes of the early rabbis towards God. For instance, right after this sha’aray dimah [gates of tears] passage, we also read, “Since the day that the Temple was destroyed, a wall of iron has been established between Israel and their Father in Heaven.” (I left the male God imagery unaltered because it offers the poignant metaphor of a child unable to access his or her parent.)
As one studies the whole of this page of Talmud, one also finds passages that nevertheless offer reassurance that, with great effort and sincerity, we can still reach God and move God to compassion. For instance, “Every person who lengthens their prayer – their prayer will not be returned empty (ayn tefilato chozeret ray-kam).” And, “If a person sees that s/he has prayed but it is unanswered, s/he should pray again, as it says in Scripture, ‘Wait for the Eternal, be strong and let your heart take courage,’ etc.” Continue reading “The gates of the ancient rabbis”
This is an essay I wrote on behalf of Reconstructing Judaism. You can check it out at:
This is a new series of posts I’m going to work on, in which I debunk BA’s (bogus arguments) that are often made, on one side or the other, about the Israeli-Palestinian conflict (or the wider Arab-Israeli conflict, etc.).
Today’s Bogus Argument: “Settlements aren’t really an obstacle to peace,” often claimed by AIPAC supporters and other apologists for the Netanyahu gov’t. Actually, even though the argument often gets stated the way I just phrased it, what those making the argument usually mean when they say this is that Israeli announcements of plans to build new housing units within the large settlement blocs abutting Jerusalem are not really an obstacle to peace.
Let’s consider this argument.
Usually it is supported by two claims: one, that Palestinian complaints are disingenuous because both sides already know that a final status agreement would preserve the major Jerusalem settlement blocs within Israel and there would be compensatory land swaps to the Palestinian state; and two, that the Palestinians had previously engaged in negotiations w/o too much fuss despite periodic new Israeli building in the blocs.
Therefore, the argument goes, these Palestinian complaints (and those made by groups like Peace Now, J Street, and various Knesset members in the opposition) are disingenuous. The Palestinians, according to this theory, only complain over this for strategic and negotiating purposes, not because they are actually upset about new Jewish housing being built in neighborhoods that everyone knows will eventually be part of Israel. No, they press these complaints fully knowing them to be without merit, because they are actually not interested in going back to negotiations with Israel, and because they are not serious about accepting Israel’s right to exist as part of a two-state final status agreement. By insisting that Israel cease and desist from new construction in all the settlements, the Palestinians are, supposedly, making an unreasonable demand they know Israel won’t accept, and by doing so they are deliberately sabotaging peace talks and building up global animosity towards Israel as part of a long-term plan to one day get back all of what was British-ruled Palestine.
This line of reasoning, and its dismissal of Palestinian objections to new settlement construction, is, in my humble opinion, completely bogus. It’s wrong.
With news of a brand new settler outpost emerging in the Nablus area, we start 2017, the likely year that will be remembered as the year the State of Israestine was born.
With the blessings of the increasingly vocal Israeli and American-Jewish right wing, and the upcoming carte blanche support of the Trump Administration, Israel and Palestine are now rapidly heading towards one state. A few more outposts, a few more announcements of plans for new neighborhoods, a few more openly public statements by top ministers in this Israeli gov’t saying they don’t want two states ever and they want to annex parts of the WB starting now. Not sure when the last straw will come, but when push comes to shove and the two-state option is completely and utterly gone, regardless of whether it was more because of aggressive settlement policies or more because of PA incitement and rejectionism, many lifelong Zionists will feel morally compelled to advocate for the single state between the Jordan river and the sea to be a democracy, with one person, one vote, complete freedom of movement, and new elections for a Knesset that reflects the wishes and identities of the 10 to 12 million people who live there. We’re witnessing the birthpangs of Israstine. Bibi is one of the founding fathers. Abbas too. Trump may just help deliver the baby.
If this is the will of most Israelis and Palestinians, then I wish them well and wish them success, and hope that the birth of the signle state is not a violent one. I think a two-state agreement along the lines Kerry outlined is a better option, a political resolution to an intractable conflict that is more likely to succeed, and more likely to meet some of the security needs and national/cultural expression needs of Jews and Arabs in this part of the world. But if Israstine is where the leaders of Israel and the PA want to head, and if their respective constituents are unwilling to demand otherwise, then it is what it is.
What I don’t think I can do, in the years ahead, is support de facto indefinite Israeli rule, direct and indirect, over millions of Palestinians because “it’s a temporary situation” or because “it’s mainly their fault.” I know my own heart, I know what I can and can’t support. I don’t want to be left with only the option of a democratic bi-national Israstine to support, but I also don’t know that I’ll feel able to support any other program. I have no control over what Israelis or Palestinians want or choose to do with their political and security calculations, and I’m not judging anybody. But by the same token, nobody has the right to judge me when I’m asked, as an American citizen, what do I support and what do I want our country to support with its resources? I know the answer to that. I can only see myself supporting a US policy that supports two democracies or one democracy – two states or one – but democracies as a bottom line, not this frozen endless status quo that denies the essence of the values of Israel’s own Declaration of Independence, the values of liberal Judaism (and I would argue of the essence of Judaism), and the best values of the United States.